nico.carlton
New member
- Joined
- Apr 6, 2011
- Messages
- 59
This document is dedicated to Master Satan, Ramesses the Second, and the Great Gods of Hell
This article is to show the spiritual society that Ramesses, our Anti Christ, was the leader of and also just how active Satan and the Great Gods of Hell were in society
Source of the excerpts for this document; "Ramesses II" by T.G.H. James
Publisher of "Ramesses II" by Friedman/Fairfax
"Another product of Mighty Ramesses reign, the great obelisk" This obelisk has ahieroglyphics from top to bottom, on all four sides, and begins with an ankh on the bottom and at the top has a cobra protruding from a man sitting in a chair..
"Under a new king, unspecified, the oppression of the Children of Israel is said to have begun: "therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses" "(exodus 1:11)
"From this place began the actual Exodus of the Israelites;"
"and they deported from Rameses in the first month, on the fifteenth day of the first month, on the morrow after the passover the children of Israel went out with a high hand in the sight of all the egyptians And the children of Israel removed Rameses, and pitched at Succoth.." "(Numbers 33:3-5)"
"Here in the biblical record Rameses and Raamses refer to places and not directly to a person, or more specifically to a King or Pharaoh. Yet a tradition had grown up that the oppression and even perhaps the Exodus of the Children of Israel had taken place in the reign of a king called Ramesses."
___
"The name we give here as Ramesses, consisted in Egyptian of three parts: Ra-mes-su, `Ra (or Re) created him.)' This was the king's principal name, usually written in the second of the two cartouches in the royal titulary. It was usually given the added epithet `beloved of Amun.' The first cartouche contained what may be called the throne name; in the case of Ramesses II, it was User-Ma'at-Re, usually abbreviated to Usimare and meaning `one strong in ma'at (truth or order) is Re, with the added epithet Setpenre, `one chosen of Re'"
In this book there is an image of Ramesses the II being embraced by Ptah-Tatenen (Lucifer Satan). It is "from a pillar of the colonnade before the first hypostyle hall at Abydos, completed by Ramesses for his father Sethos."
"If the battle were also depicted in the temple of Ptah at Memphis or in any other structure at Piramesse, no trace survives."
As you see, they had built temples specifically for Satan.
One square pillar at Abydos displays Ramesses being embraced by Isis; [Astaroth] he wears the atef crown, she the horned moon disk.
"In the first hypostyle hall at Abydos, looking through the great columns to the west wall with a scene of Ramesses, followed by the goddess Mut, adoring Ptah in a shrine who writes the King's name."
"A second hypostyle hall lies behind the first, and like the first is much wider than it is deep. Seven doors allow access to this second hall and they correspond with the entrances to seven shrine on the further side of the hall. These are Horus, Isis and Osiris himself; to the three great national gods, Amon-Re, Re-Herakhty, and Ptah, and one to King Sethos himself."
"Scene on the lower jamb of the door leading into the first hall. Ibis-headed Thoth writes the texts in front; behind, holding a cup of water and the god's writing equipment, is a minor deity called "seeing"."
"Scenes on the rear wall of the second court. Ramesses is led by Monthu and Atum toward Amon-Re, Mut and Konsu before whom he then kneels to receive jubilees, noted by Thoth, the divine scribe."
"Memphis had from the time of the unification of Egypt in the First Dynasty been politically very important; it was also the cult center of Ptah [Satan], and possibly the principal home of members of the royal family, as we shall see. Ptah was through out Egyptian history one of the most respected of Egyptian deities, a creator god, with an intellectual theology much favored by thoughtful people; his great temple in Memphis with it's associated shrine of the living Apis buill, was very much honored and increased in Ramesses' reign."
"Small granite colossus of Ramesses, now placed in the Memphis sculpture park. The King is shown with two divine standards, for Ptah and Ptah-Thoth, both gods described as being under his moring-tree."
If I recall correctly, being under the tree is a spiritual allegory.
"Details from the triple structure of Ramesses standing in between Re-Herakhty and Ptah-Tatenen. The hand of Re-Herakhty holds Ramesses hand in a reassuring manner as he leads the King forward along with his fellow god."
At Abu Simbel; "In the sanctuary were statues of these deities, carved out of the living rock, Re-Herakhty, Ramesses, Amon-Re, and Ptah. On two days every year (approximately 20th of February and 20th of October) the sun at dawn floods directly into the temple, illuminating the statue."
"At his formal accession ceremonies, which traditionally should have been celebrated in Memphis, he was invested formally and magically with the powers that would render him godlike and imbued with the authority of his unique position."
Above I believe the Gods performed a kundalini rising ceremony, which was possible, much more so, back then being that they were very spiritual, and also I have read from the JoS staff that the priests used to do that.
In all of these royal carvings, buildings, statues and hieroglyphic walls, it is rare you will not see images of the Sun, Cobra, Ankh or triangle all spiritual symbols. Also the "Ma'at" ( truth) symbol is seen all over. In practically all depictions of Ramesses and many other royal Egyptians the cobra coming out of the third eye is seen, meaning the Kundalini has Risen.
In regards to the Abu Simbel temple dedicated to Nefertari; "The façade presents six standing colossi, four of the king and two of the queen, all of the same height of thirty-three feet, by no means pygmy sculptures."
2,4, and 33 are important numbers. 2 and 4 being numbers of Satan and 33 being the number of esoteric vertebrae.
"In the early years of his reign Ramesses may have maintained a kind of hierarchy among his various wives. It was no doubt very important to make sure that status and priority of position were properly recognized, especially when the royal family in it's widest sense was being established."
From what I have gathered about Egyptian society, it was very much hierarchial, in all aspects of administration and important matters. The most spiritually advanced were ahead of others, etc.
"The cult of Ptah at Memphis was one of the oldest and most respected of Egyptian religious institutions. Heliopolis (re), Thebes (Amun), to a lesser extent Hermopolis (Thoth), and Memphis were in the New Kingdom the distinguished centers of religious influence, and of these Heliopolis and Memphis could claim the priority. Ptah was a creator god, an earth god, a god of intellectual status, always honored from at least the time of the unification of the two lands of Upper and Lower Egypt under Menes at the beginning of dynastic Egypt. His cult was highly respected, his influence essentially non-political, his authority awesome. Because of him, as much as for the location of the city, Memphis retained a position of pre-eminence among Egyptian cities, always a major center of administration and trade, well established long before upstart Thebes rose to a kind of Prominence in the New Kingdom. Ramesses II, was we have seen, saw in Memphis and in it's primal cult of Ptah a vital hinge on which his power could turn. The temple of Ptah was greatly extended in his reign, massively embellished with colossal sculptures. It is no surprise, therefore, that he saw the importance of maintaining the distinction of the city, and the need to ensure that it's governance and administration should be overseen by officials who could be trusted."
"The impression is gained of a system, which worked not just to the advantage of the bureaucracy and administration, but even for the interests of the individual. It would be good to believe that the impression is close to the truth."
"The daily rituals, which served as the basis of the religious activity in a great temple, were conducted in private, and , if the king were present, he would be the principal actor in the sacred performance."
The rituals and ceremonies Egyptologists talk about is that person doing spiritual practice, though they are ignorant of that fact. The God's and Goddesses worked directly with people, either physically or astrally helping them to advance to Godhood.
This article is to show the spiritual society that Ramesses, our Anti Christ, was the leader of and also just how active Satan and the Great Gods of Hell were in society
Source of the excerpts for this document; "Ramesses II" by T.G.H. James
Publisher of "Ramesses II" by Friedman/Fairfax
"Another product of Mighty Ramesses reign, the great obelisk" This obelisk has ahieroglyphics from top to bottom, on all four sides, and begins with an ankh on the bottom and at the top has a cobra protruding from a man sitting in a chair..
"Under a new king, unspecified, the oppression of the Children of Israel is said to have begun: "therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses" "(exodus 1:11)
"From this place began the actual Exodus of the Israelites;"
"and they deported from Rameses in the first month, on the fifteenth day of the first month, on the morrow after the passover the children of Israel went out with a high hand in the sight of all the egyptians And the children of Israel removed Rameses, and pitched at Succoth.." "(Numbers 33:3-5)"
"Here in the biblical record Rameses and Raamses refer to places and not directly to a person, or more specifically to a King or Pharaoh. Yet a tradition had grown up that the oppression and even perhaps the Exodus of the Children of Israel had taken place in the reign of a king called Ramesses."
___
"The name we give here as Ramesses, consisted in Egyptian of three parts: Ra-mes-su, `Ra (or Re) created him.)' This was the king's principal name, usually written in the second of the two cartouches in the royal titulary. It was usually given the added epithet `beloved of Amun.' The first cartouche contained what may be called the throne name; in the case of Ramesses II, it was User-Ma'at-Re, usually abbreviated to Usimare and meaning `one strong in ma'at (truth or order) is Re, with the added epithet Setpenre, `one chosen of Re'"
In this book there is an image of Ramesses the II being embraced by Ptah-Tatenen (Lucifer Satan). It is "from a pillar of the colonnade before the first hypostyle hall at Abydos, completed by Ramesses for his father Sethos."
"If the battle were also depicted in the temple of Ptah at Memphis or in any other structure at Piramesse, no trace survives."
As you see, they had built temples specifically for Satan.
One square pillar at Abydos displays Ramesses being embraced by Isis; [Astaroth] he wears the atef crown, she the horned moon disk.
"In the first hypostyle hall at Abydos, looking through the great columns to the west wall with a scene of Ramesses, followed by the goddess Mut, adoring Ptah in a shrine who writes the King's name."
"A second hypostyle hall lies behind the first, and like the first is much wider than it is deep. Seven doors allow access to this second hall and they correspond with the entrances to seven shrine on the further side of the hall. These are Horus, Isis and Osiris himself; to the three great national gods, Amon-Re, Re-Herakhty, and Ptah, and one to King Sethos himself."
"Scene on the lower jamb of the door leading into the first hall. Ibis-headed Thoth writes the texts in front; behind, holding a cup of water and the god's writing equipment, is a minor deity called "seeing"."
"Scenes on the rear wall of the second court. Ramesses is led by Monthu and Atum toward Amon-Re, Mut and Konsu before whom he then kneels to receive jubilees, noted by Thoth, the divine scribe."
"Memphis had from the time of the unification of Egypt in the First Dynasty been politically very important; it was also the cult center of Ptah [Satan], and possibly the principal home of members of the royal family, as we shall see. Ptah was through out Egyptian history one of the most respected of Egyptian deities, a creator god, with an intellectual theology much favored by thoughtful people; his great temple in Memphis with it's associated shrine of the living Apis buill, was very much honored and increased in Ramesses' reign."
"Small granite colossus of Ramesses, now placed in the Memphis sculpture park. The King is shown with two divine standards, for Ptah and Ptah-Thoth, both gods described as being under his moring-tree."
If I recall correctly, being under the tree is a spiritual allegory.
"Details from the triple structure of Ramesses standing in between Re-Herakhty and Ptah-Tatenen. The hand of Re-Herakhty holds Ramesses hand in a reassuring manner as he leads the King forward along with his fellow god."
At Abu Simbel; "In the sanctuary were statues of these deities, carved out of the living rock, Re-Herakhty, Ramesses, Amon-Re, and Ptah. On two days every year (approximately 20th of February and 20th of October) the sun at dawn floods directly into the temple, illuminating the statue."
"At his formal accession ceremonies, which traditionally should have been celebrated in Memphis, he was invested formally and magically with the powers that would render him godlike and imbued with the authority of his unique position."
Above I believe the Gods performed a kundalini rising ceremony, which was possible, much more so, back then being that they were very spiritual, and also I have read from the JoS staff that the priests used to do that.
In all of these royal carvings, buildings, statues and hieroglyphic walls, it is rare you will not see images of the Sun, Cobra, Ankh or triangle all spiritual symbols. Also the "Ma'at" ( truth) symbol is seen all over. In practically all depictions of Ramesses and many other royal Egyptians the cobra coming out of the third eye is seen, meaning the Kundalini has Risen.
In regards to the Abu Simbel temple dedicated to Nefertari; "The façade presents six standing colossi, four of the king and two of the queen, all of the same height of thirty-three feet, by no means pygmy sculptures."
2,4, and 33 are important numbers. 2 and 4 being numbers of Satan and 33 being the number of esoteric vertebrae.
"In the early years of his reign Ramesses may have maintained a kind of hierarchy among his various wives. It was no doubt very important to make sure that status and priority of position were properly recognized, especially when the royal family in it's widest sense was being established."
From what I have gathered about Egyptian society, it was very much hierarchial, in all aspects of administration and important matters. The most spiritually advanced were ahead of others, etc.
"The cult of Ptah at Memphis was one of the oldest and most respected of Egyptian religious institutions. Heliopolis (re), Thebes (Amun), to a lesser extent Hermopolis (Thoth), and Memphis were in the New Kingdom the distinguished centers of religious influence, and of these Heliopolis and Memphis could claim the priority. Ptah was a creator god, an earth god, a god of intellectual status, always honored from at least the time of the unification of the two lands of Upper and Lower Egypt under Menes at the beginning of dynastic Egypt. His cult was highly respected, his influence essentially non-political, his authority awesome. Because of him, as much as for the location of the city, Memphis retained a position of pre-eminence among Egyptian cities, always a major center of administration and trade, well established long before upstart Thebes rose to a kind of Prominence in the New Kingdom. Ramesses II, was we have seen, saw in Memphis and in it's primal cult of Ptah a vital hinge on which his power could turn. The temple of Ptah was greatly extended in his reign, massively embellished with colossal sculptures. It is no surprise, therefore, that he saw the importance of maintaining the distinction of the city, and the need to ensure that it's governance and administration should be overseen by officials who could be trusted."
"The impression is gained of a system, which worked not just to the advantage of the bureaucracy and administration, but even for the interests of the individual. It would be good to believe that the impression is close to the truth."
"The daily rituals, which served as the basis of the religious activity in a great temple, were conducted in private, and , if the king were present, he would be the principal actor in the sacred performance."
The rituals and ceremonies Egyptologists talk about is that person doing spiritual practice, though they are ignorant of that fact. The God's and Goddesses worked directly with people, either physically or astrally helping them to advance to Godhood.
