Friday13thx
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Why Did Bishop Ajayi Crowther Translate Eshu as Satan in the Yoruba Bible? And—Who Is Eshu in Other Pagan Traditions?
The translation of Eshu as “Satan” in the Yoruba Bible by Bishop Samuel Ajayi Crowther is one of the most consequential and controversial acts of religious translation in African history. Understanding this fully requires examining both the linguistic choice and the spiritual identity of Eshu.
1. Crowther’s Decision: Historical Context:
Bishop Crowther, a Yoruba man and the first African Anglican bishop, worked in the 19th century under the authority of British colonial missionaries. In his effort to make Christianity relatable to Yoruba speakers, he needed local equivalents for biblical figures—including Satan.
Eshu, in Yoruba religion, is the divine trickster, messenger, and guardian of the crossroads. He delivers sacrifices to the gods and ensures justice is balanced through cause and effect. Because of his unpredictable nature—sometimes testing humans, sometimes deceiving the unjust—Crowther likely saw Eshu as a parallel to the Christian Devil.
However, this was a profound mistranslation.
In Yoruba belief:
Eshu is not evil.
Eshu is not the enemy of humanity.
Eshu is a necessary, sacred figure who enforces divine balance.
Crowther’s labeling of Eshu as Satan was influenced by:
Colonial pressures to demonize traditional deities.
Christian theology that dichotomized good vs. evil, unlike Yoruba cosmology.
Evangelical strategies aimed at replacing indigenous religion with Christianity.
The result was a spiritual distortion—Eshu became demonized in the eyes of many Yoruba Christians, causing widespread misunderstanding of traditional beliefs.
2. Who Is Eshu in Other Pagan Traditions?
Across global pagan and esoteric traditions, Eshu is not “Satan” in the Abrahamic sense, but he shares traits with various trickster gods and liminal spirits found in other cultures.
Here are close analogues:
1. Hermes (Greek) – Messenger of the Gods:
Also a trickster, god of communication and crossroads.
Patron of travelers and thieves.
Like Eshu, he moves between the mortal and divine realms.
2. Elegua / Legba (Afro-Caribbean / Haitian Vodou):
Derived directly from Eshu.
Opens the roads and gates between humans and the spirits (Loa/Orisha).
Must always be petitioned first—just as Eshu is.
3. Loki (Norse Mythology):
Trickster god known for testing boundaries, bringing chaos and eventual order.
Though not evil, he plays a role in the destruction and renewal cycles—much like Eshu enforcing divine justice.
4. Mercury (Roman) – Mirror of Hermes:
Known for speed, wit, commerce, and divine messages.
Also guides souls between realms.
These parallels highlight that Eshu is part of a global archetype: the trickster-messenger-deity who:
Brings balance through disruption.
Tests humans to reveal truth.
Guards sacred thresholds.
Spiritual Importance Today:
In post-colonial spiritual movements, especially within Afrocentric and left-hand path traditions, there's a growing effort to restore Eshu’s true role:
As a sacred mediator, not a devil.
As a powerful ally, not an enemy.
As a guardian of spiritual gateways, not a tempter into evil.
Eshu's misrepresentation was not just a theological mistake—it was a tool of cultural erasure.
Modern practitioners, from Yoruba traditionalists to neo-pagans and theistic Satanists, are now reclaiming his legacy.
Eshu ≠ Satan.
Eshu is balance, motion, communication, and divine justice.
Crowther’s decision may have been strategic or pressured, but it blurred the line between god and demon—a line Yoruba cosmology never confused.
So while Satan may be equated by some with Zeus, Enki, Odin, or Shango as divine rebels or forces of enlightenment, Eshu stands uniquely as the keyholder of cosmic cause and consequence, reflected around the world in Hermes, Legba, Loki, and more.
Hail Zeus!!!
Hail Satan!!!
Hail the 4 Crowned Princes of Hell!!!
Hail JoS/ToZ!!!
The translation of Eshu as “Satan” in the Yoruba Bible by Bishop Samuel Ajayi Crowther is one of the most consequential and controversial acts of religious translation in African history. Understanding this fully requires examining both the linguistic choice and the spiritual identity of Eshu.
1. Crowther’s Decision: Historical Context:
Bishop Crowther, a Yoruba man and the first African Anglican bishop, worked in the 19th century under the authority of British colonial missionaries. In his effort to make Christianity relatable to Yoruba speakers, he needed local equivalents for biblical figures—including Satan.
Eshu, in Yoruba religion, is the divine trickster, messenger, and guardian of the crossroads. He delivers sacrifices to the gods and ensures justice is balanced through cause and effect. Because of his unpredictable nature—sometimes testing humans, sometimes deceiving the unjust—Crowther likely saw Eshu as a parallel to the Christian Devil.
However, this was a profound mistranslation.
In Yoruba belief:
Eshu is not evil.
Eshu is not the enemy of humanity.
Eshu is a necessary, sacred figure who enforces divine balance.
Crowther’s labeling of Eshu as Satan was influenced by:
Colonial pressures to demonize traditional deities.
Christian theology that dichotomized good vs. evil, unlike Yoruba cosmology.
Evangelical strategies aimed at replacing indigenous religion with Christianity.
The result was a spiritual distortion—Eshu became demonized in the eyes of many Yoruba Christians, causing widespread misunderstanding of traditional beliefs.
2. Who Is Eshu in Other Pagan Traditions?
Across global pagan and esoteric traditions, Eshu is not “Satan” in the Abrahamic sense, but he shares traits with various trickster gods and liminal spirits found in other cultures.
Here are close analogues:
1. Hermes (Greek) – Messenger of the Gods:
Also a trickster, god of communication and crossroads.
Patron of travelers and thieves.
Like Eshu, he moves between the mortal and divine realms.
2. Elegua / Legba (Afro-Caribbean / Haitian Vodou):
Derived directly from Eshu.
Opens the roads and gates between humans and the spirits (Loa/Orisha).
Must always be petitioned first—just as Eshu is.
3. Loki (Norse Mythology):
Trickster god known for testing boundaries, bringing chaos and eventual order.
Though not evil, he plays a role in the destruction and renewal cycles—much like Eshu enforcing divine justice.
4. Mercury (Roman) – Mirror of Hermes:
Known for speed, wit, commerce, and divine messages.
Also guides souls between realms.
These parallels highlight that Eshu is part of a global archetype: the trickster-messenger-deity who:
Brings balance through disruption.
Tests humans to reveal truth.
Guards sacred thresholds.
Spiritual Importance Today:
In post-colonial spiritual movements, especially within Afrocentric and left-hand path traditions, there's a growing effort to restore Eshu’s true role:
As a sacred mediator, not a devil.
As a powerful ally, not an enemy.
As a guardian of spiritual gateways, not a tempter into evil.
Eshu's misrepresentation was not just a theological mistake—it was a tool of cultural erasure.
Modern practitioners, from Yoruba traditionalists to neo-pagans and theistic Satanists, are now reclaiming his legacy.
Eshu ≠ Satan.
Eshu is balance, motion, communication, and divine justice.
Crowther’s decision may have been strategic or pressured, but it blurred the line between god and demon—a line Yoruba cosmology never confused.
So while Satan may be equated by some with Zeus, Enki, Odin, or Shango as divine rebels or forces of enlightenment, Eshu stands uniquely as the keyholder of cosmic cause and consequence, reflected around the world in Hermes, Legba, Loki, and more.
Hail Zeus!!!
Hail Satan!!!
Hail the 4 Crowned Princes of Hell!!!
Hail JoS/ToZ!!!